Is IVF Acceptable According to the Quran

Muslims recognize that all life and death happens according to the Will of God. To strive for a child in the face of infertility is not considered a rebellion against Gods will. The Quran tells us, for example, of the prayers of Abraham and Zachariah, who pleaded with God to grant them offspring. Nowadays, many Muslim couples openly seek fertility treatment if they are unable to conceive or bear children. What Is In Vitro Fertilization? In vitro fertilization is a process by which a sperm and egg can be combined in a laboratory. In vitro, translated literally, means in glass. The resulting embryo or embryos fertilized in laboratory  equipment can then be transferred to the womans uterus for further growth and development. The Quran and Hadith In the Quran, God comforts those who face fertility difficulties: To God belongs the dominion of heavens and earth. He creates what He wills. He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills. Or He bestows both males and females, and He leaves childless whom He wills. For He is All-Knowledgeable All-Powerful. (Quran 42:49-50) Most modern reproductive technologies have only recently been made available. The Quran and Hadith do not directly comment on any specific procedure, but scholars have interpreted the guidelines of these sources to develop their opinions. The Opinion of Islamic Scholars Most Islamic scholars are of the opinion that IVF is allowable in instances where a Muslim couple is unable to conceive in any other way. Scholars agree that there is nothing in Islamic law which forbids many types of fertility treatment, provided the treatments do not go outside the bounds of the marriage relationship. If in vitro fertilization is chosen, the fertilization must be done with sperm from a husband and an egg from his wife; and the embryos must be  transplanted into the wifes uterus. Some authorities stipulate other conditions. Because masturbation is not allowed, it is recommended that the collection of a husbands semen be done in the context of intimacy with his wife but without penetration. Further, because refrigeration or freezing of a wifes eggs is not allowed, it is recommended that the fertilization and implantation occur as quickly as possible.   Assisted reproductive technologies  that blur marital and parental ties—such as donor eggs or sperm from outside the marriage relationship, surrogate motherhood, and in-vitro fertilization after a spouses death or divorce of the married couple—are forbidden in Islam.   Islamic experts advise that a couple must be very careful to avoid any possibility of contamination or accidental fertilization of the eggs by another mans semen. And some authorities recommend that IVF be chosen only after efforts at traditional man-woman fertilization have proved unsuccessful for a period of at least two years.   But since all children are viewed as a gift of God, in vitro fertilization employed under the proper conditions is entirely allowable for Muslim couples unable to conceive by traditional means.   Sources and Further Reading Abbasi-Shavazi, Mohammad Jalal, et al. The Iranian ART Revolution: Infertility, Assisted Reproductive Technology, and Third-Party Donation in the Islamic Republic of Iran. Journal of Middle East Womens Studies 4.2 (2008): 1–28. Print.Al-Bar, Mohammed Ali, and Hassan Chamsi-Pasha. Assisted Reproductive Technology: Islamic Perspective. Contemporary Bioethics: Islamic Perspective. Cham: Springer International Publishing, 2015. 173–86. Print.Inhorn, Marcia C. Local Babies, Global Science: Gender, Religion and In Vitro Fertilization in Egypt. New York: Routledge, 2003.Ruling on in-vitro fertilization (IVF). Islam Question Answer, May 6, 2007.  Serour, G.I, and B.M Dickens. Assisted Reproduction Developments in the Islamic World. International Journal of Gynecology Obstetrics 74.2 (2001): 187–93. Print.